In the sixth Jataka, Bhuridatta-jataka, he is a Nāga king who comes on earth to practice Sīla, precepts. The fifth Jataka, Mahosadha-jataka, concerns his birth as a wise counselor and judge. The fourth Jataka, Nemi-jataka, deals with his life as the teacher Nemirāja.
In the third Jataka, Suvabba jataka, he is born of blind parents, leading an ascetic life. Second life, Janaka-jataka, he is the son of a monarch killed in a war against a younger brother, and is born in exile. In the first birth of these Jatakas, Temiya-jataka, the Bodhisatta appears as a prince who avoids being called to the throne and pretends to be dumb. The ten most popular Jatakas, in each of which the Bodhisatta is traditionally believed to practice each of the ten perfections. Paramitas, perfections, the essential factors for attainment of the Buddha-hood, which he had been practicing for many lives, reach their fruition only in this Vessantara life. In this life, he practiced Dana Parama, the perfection of generosity. The Vessantara-Jataka, is the last and longest birth story of the Bodhisatta before he was born Prince Siddhatha. In all these Buddha Gotama practiced the Dhamma most sincerely he overcame all difficulties, achieved victory over his adversary and finally attained the supreme status of the Fully-Enlightened One.
The Jataka tales are dated between 300 BC and 400 ADīefore attaining Buddha-hood, the Bodhisatta, “the aspirant for Buddha-hood”, has to pass through many births assuming different bodily forms, sometimes that of different species. Traditional birth and death dates of Gautama are 563-483 BC. This collection of some 550 anecdotes and fables depicts earlier incarnations of Siddhartha Gautama. The Pansiyapanas Jathaka Potha is a great canon of sacred Buddhist literature which was translated in to Sinhala from Jathaka Atuwawa in Kurunegala period.
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